Duas before Sleeping
What to say before sleeping
What to say before Sleeping
Narrated Hudhaifa: Whenever the Prophet (ﷺ) intended to go to bed, he would recite: "Bismika Allahumma amutu wa ahya (With Your name, O Allah, I die and I live)." And when he woke up from his sleep, he would say: "Al-hamdu lil-lahil-ladhi ahyana ba'da ma amatana; wa ilaihi an-nushur (All the Praises are for Allah Who has made us alive after He made us die (sleep) and unto Him is the Resurrection). "
The last two verses of Soorat al-Baqarah
The last two verses of Soorat al-Baqarah
It was narrated from Abu Mas’ood al-Ansaari (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: “Whoever recites the last two verses of Soorat al-Baqarah at night, they will suffice him.” Narrated by al-Bukhaari (5009) and Muslim (2714). Ibn al-Qayyim said in al-Waabil al-Sayyib (132): They will suffice him against any evil that may harm him.
It was narrated that ‘Ali (may Allah be pleased with him) said:
“I did not think that any sane person could sleep without reciting the last three verses of Soorat al-Baqarah.”
In al-Adhkaar (220), al-Nawawi attributed it to the report of Abu Bakr ibn Abi Dawood, then he said: It is saheeh according to the conditions of al-Bukhaari and Muslim.
Quran 2:285-286 سورة البقرة
آمَنَ الرَّسُولُ بِمَا أُنزِلَ إِلَيْهِ مِن رَّبِّهِ وَالْمُؤْمِنُونَ كُلٌّ آمَنَ بِاللّهِ وَمَلآئِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ لاَ نُفَرِّقُ بَيْنَ أَحَدٍ مِّن رُّسُلِهِ وَقَالُواْ سَمِعْنَا وَأَطَعْنَا غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ ﴿285﴾
(285) The Messenger has believed in what was revealed to him from his Lord, and [so have] the believers. All of them have believed in Allāh and His angels and His books and His messengers, [saying], "We make no distinction between any of His messengers." And they say, "We hear and we obey. [We seek] Your forgiveness, our Lord, and to You is the [final] destination."
لاَ يُكَلِّفُ اللّهُ نَفْسًا إِلاَّ وُسْعَهَا لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ رَبَّنَا لاَ تُؤَاخِذْنَا إِن نَّسِينَا أَوْ أَخْطَأْنَا رَبَّنَا وَلاَ تَحْمِلْ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِن قَبْلِنَا رَبَّنَا وَلاَ تُحَمِّلْنَا مَا لاَ طَاقَةَ لَنَا بِهِ وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَآ أَنتَ مَوْلاَنَا فَانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ ﴿286﴾
(286) Allāh does not charge a soul except [with that within] its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned. "Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people."[111]
Ayatalkursi
Quran 2: 255 سورة البقرة
اللّهُ لاَ إِلَـهَ إِلاَّ هُوَ الْحَيُّ الْقَيُّومُ لاَ تَأْخُذُهُ سِنَةٌ وَلاَ نَوْمٌ لَّهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الأَرْضِ مَن ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلاَّ بِإِذْنِهِ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلاَ يُحِيطُونَ بِشَيْءٍ مِّنْ عِلْمِهِ إِلاَّ بِمَا شَاء وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالأَرْضَ وَلاَ يَؤُودُهُ حِفْظُهُمَا وَهُوَ الْعَلِيُّ الْعَظِيمُ
(255) Allāh - there is no deity except Him, the Ever-Living,[98] the Self-Sustaining.[99] Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except by His permission? He knows what is [presently] before them and what will be after them,[100] and they encompass not a thing of His knowledge except for what He wills. His Kursī[101] extends over the heavens and the earth, and their preservation tires Him not. And He is the Most High,[102] the Most Great.[103]
Last 3 Chapters of The Noble Quran
al-Ikhlaas and al-Mi’wadhatayn [i.e., the last three soorahs of the Quran]
It was narrated from ‘Aa’ishah (may Allah be pleased with her) that when the Prophet (peace and blessings of Allah be upon him) went to bed every night, he would hold his hands together and blow into them, and recite into them Qul Huwa Allahu Ahad, Qul a’oodhu bi rabb il-falaq and Qul a’oodhu bi rabb il-naas. Then he would wipe them over whatever he could of his body, starting with his head and face and the front of his body, and he would do that three times. Narrated by al-Bukhaari (5017).
It was narrated that Ibraaheem al-Nakha’i said:
They regarded it as mustahabb to recite these soorahs every night three times: Qul Huwa Allahu Ahad and al-Mi’wadhatayn. Al-Nawawi said in al-Adhkaar (221): its isnaad is saheeh according to the conditions of Muslim.
Quran 112:1-4 سورة الإخلاص
قُلْ هُوَ اللَّهُ أَحَدٌ ﴿1﴾
(1) Say, "He is Allāh, [who is] One,[2011]
اللَّهُ الصَّمَدُ ﴿2﴾
(2) Allāh, the Eternal Refuge.[2012]
لَمْ يَلِدْ وَلَمْ يُولَدْ ﴿3﴾
(3) He neither begets nor is born,
وَلَمْ يَكُن لَّهُ كُفُوًا أَحَدٌ ﴿4﴾
(4) Nor is there to Him any equivalent."
Quran 113:1-5 سورة الفلق
قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ ﴿1﴾
(1) Say, "I seek refuge in the Lord of daybreak
مِن شَرِّ مَا خَلَقَ ﴿2﴾
(2) From the evil of that which He created
وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ ﴿3﴾
(3) And from the evil of darkness when it settles
وَمِن شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ ﴿4﴾
(4) And from the evil of the blowers in knots[2014]
وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ ﴿5﴾
(5) And from the evil of an envier when he envies."
Quran 114:1-6 سورة الناس
قُلْ أَعُوذُ بِرَبِّ النَّاسِ ﴿1﴾
(1) Say, "I seek refuge in the Lord of mankind,
مَلِكِ النَّاسِ ﴿2﴾
(2) The Sovereign of mankind,
إِلَهِ النَّاسِ ﴿3﴾
(3) The God of mankind,
مِن شَرِّ الْوَسْوَاسِ الْخَنَّاسِ ﴿4﴾
(4) From the evil of the retreating whisperer[2016] -
الَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِ ﴿5﴾
(5) Who whispers [evil] into the breasts of mankind -
مِنَ الْجِنَّةِ وَ النَّاسِ ﴿6﴾
(6) From among the jinn and mankind."[2017]
Reciting Surah al-Kafirun
Reciting Surah al-Kafirun
Nawfal al-Ashja’i (may Allah be pleased with him) said: The Messenger of Allah (blessings and peace of Allah be upon him) said to me: “Recite ‘Say: O disbelievers’ [al-Kafirun 109], then go to sleep at the end of it, for it is a disavowal of shirk.” Narrated by Abu Dawud (5055); classed as hasan by Ibn Hajar in Nataij al-Afkar (3/61).
Quran 109:1-6 سورة الكافرون
قُلْ يَا أَيُّهَا الْكَافِرُونَ ﴿1﴾
(1) Say, "O disbelievers,
لَا أَعْبُدُ مَا تَعْبُدُونَ ﴿2﴾
(2) I do not worship what you worship.
وَلَا أَنتُمْ عَابِدُونَ مَا أَعْبُدُ ﴿3﴾
(3) Nor are you worshippers of what I worship.
وَلَا أَنَا عَابِدٌ مَّا عَبَدتُّمْ ﴿4﴾
(4) Nor will I be a worshipper of what you worship.
وَلَا أَنتُمْ عَابِدُونَ مَا أَعْبُدُ ﴿5﴾
(5) Nor will you be worshippers of what I worship.
لَكُمْ دِينُكُمْ وَلِيَ دِينِ ﴿6﴾
(6) For you is your religion, and for me is my religion."
Reciting Surah al-Isra
Reciting Surah al-Isra
‘Aishah (may Allah be pleased with her) said: The Prophet (blessings and peace of Allah be upon him) would not sleep before he recited Bani Israil [al-Isra] and az-Zumar. Narrated by at-Tirmidhi (3402); he said: a hasan hadith. It was classed as hasan by al-Hafiz Ibn Hajar in Nataij al-Afkar (3/65).
Quran 17:1-111 سورة الإسراء
سُبْحَانَ الَّذِي أَسْرَى بِعَبْدِهِ لَيْلاً مِّنَ الْمَسْجِدِ الْحَرَامِ إِلَى الْمَسْجِدِ الأَقْصَى الَّذِي بَارَكْنَا حَوْلَهُ لِنُرِيَهُ مِنْ آيَاتِنَا إِنَّهُ هُوَ السَّمِيعُ البَصِيرُ ﴿1﴾
(1) Exalted[722] is He who took His Servant [i.e., Prophet Muḥammad (ﷺ)] by night from al-Masjid al-Ḥarām to al-Masjid al-Aqṣā,[723] whose surroundings We have blessed, to show him of Our signs. Indeed, He is the Hearing,[724] the Seeing.[725]
وأَنَّ الَّذِينَ لاَ يُؤْمِنُونَ بِالآخِرَةِ أَعْتَدْنَا لَهُمْ عَذَابًا أَلِيمًا ﴿10﴾
(10) And that those who do not believe in the Hereafter - We have prepared for them a painful punishment.
وَيَدْعُ الإِنسَانُ بِالشَّرِّ دُعَاءهُ بِالْخَيْرِ وَكَانَ الإِنسَانُ عَجُولاً ﴿11﴾
(11) And man supplicates for evil [when angry] as he supplicates for good, and man is ever hasty.[730]
قُل لَّوْ أَنتُمْ تَمْلِكُونَ خَزَآئِنَ رَحْمَةِ رَبِّي إِذًا لَّأَمْسَكْتُمْ خَشْيَةَ الإِنفَاقِ وَكَانَ الإنسَانُ قَتُورًا ﴿100﴾
(100) Say [to them], "If you possessed the depositories of the mercy of my Lord, then you would withhold out of fear of spending." And ever has man been stingy.
وَلَقَدْ آتَيْنَا مُوسَى تِسْعَ آيَاتٍ بَيِّنَاتٍ فَاسْأَلْ بَنِي إِسْرَائِيلَ إِذْ جَاءهُمْ فَقَالَ لَهُ فِرْعَونُ إِنِّي لَأَظُنُّكَ يَا مُوسَى مَسْحُورًا ﴿101﴾
(101) And We had certainly given Moses nine evident signs, so ask the Children of Israel [about] when he came to them and Pharaoh said to him, "Indeed I think, O Moses, that you are affected by magic."
قَالَ لَقَدْ عَلِمْتَ مَا أَنزَلَ هَـؤُلاء إِلاَّ رَبُّ السَّمَاوَاتِ وَالأَرْضِ بَصَآئِرَ وَإِنِّي لَأَظُنُّكَ يَا فِرْعَونُ مَثْبُورًا ﴿102﴾
(102) [Moses] said, "You have already known that none has sent down these [signs] except the Lord of the heavens and the earth as evidence, and indeed I think,[776] O Pharaoh, that you are destroyed."
فَأَرَادَ أَن يَسْتَفِزَّهُم مِّنَ الأَرْضِ فَأَغْرَقْنَاهُ وَمَن مَّعَهُ جَمِيعًا ﴿103﴾
(103) So he intended to drive them from the land, but We drowned him and those with him all together.
وَقُلْنَا مِن بَعْدِهِ لِبَنِي إِسْرَائِيلَ اسْكُنُواْ الأَرْضَ فَإِذَا جَاء وَعْدُ الآخِرَةِ جِئْنَا بِكُمْ لَفِيفًا ﴿104﴾
(104) And We said after him [i.e., Pharaoh] to the Children of Israel, "Dwell in the land, and when there comes the promise [i.e., appointment] of the Hereafter, We will bring you forth in [one] gathering."
وَبِالْحَقِّ أَنزَلْنَاهُ وَبِالْحَقِّ نَزَلَ وَمَا أَرْسَلْنَاكَ إِلاَّ مُبَشِّرًا وَنَذِيرًا ﴿105﴾
(105) And with the truth We have sent it [i.e., the Qur’ān] down, and with the truth it has descended. And We have not sent you, [O Muḥammad], except as a bringer of good tidings and a warner.
وَقُرْآناً فَرَقْنَاهُ لِتَقْرَأَهُ عَلَى النَّاسِ عَلَى مُكْثٍ وَنَزَّلْنَاهُ تَنزِيلاً ﴿106﴾
(106) And [it is] a Qur’ān which We have separated [by intervals] that you might recite it to the people over a prolonged period. And We have sent it down progressively.
قُلْ آمِنُواْ بِهِ أَوْ لاَ تُؤْمِنُواْ إِنَّ الَّذِينَ أُوتُواْ الْعِلْمَ مِن قَبْلِهِ إِذَا يُتْلَى عَلَيْهِمْ يَخِرُّونَ لِلأَذْقَانِ سُجَّدًا ﴿107﴾
(107) Say, "Believe in it or do not believe." Indeed, those who were given knowledge before it[777] - when it is recited to them, they fall upon their faces in prostration,
وَيَقُولُونَ سُبْحَانَ رَبِّنَا إِن كَانَ وَعْدُ رَبِّنَا لَمَفْعُولاً ﴿108﴾
(108) And they say, "Exalted is our Lord! Indeed, the promise of our Lord has been fulfilled."
وَيَخِرُّونَ لِلأَذْقَانِ يَبْكُونَ وَيَزِيدُهُمْ خُشُوعًا ﴿109﴾
(109) And they fall upon their faces weeping, and it [i.e., the Qur’ān] increases them in humble submission.
قُلِ ادْعُواْ اللّهَ أَوِ ادْعُواْ الرَّحْمَـنَ أَيًّا مَّا تَدْعُواْ فَلَهُ الأَسْمَاء الْحُسْنَى وَلاَ تَجْهَرْ بِصَلاَتِكَ وَلاَ تُخَافِتْ بِهَا وَابْتَغِ بَيْنَ ذَلِكَ سَبِيلاً ﴿110﴾
(110) Say, "Call upon Allāh or call upon the Most Merciful [ar-Raḥmān]. Whichever [name] you call - to Him belong the best names." And do not recite [too] loudly in your prayer or [too] quietly but seek between that an [intermediate] way.
وَقُلِ الْحَمْدُ لِلّهِ الَّذِي لَمْ يَتَّخِذْ وَلَدًا وَلَم يَكُن لَّهُ شَرِيكٌ فِي الْمُلْكِ وَلَمْ يَكُن لَّهُ وَلِيٌّ مِّنَ الذُّلَّ وَكَبِّرْهُ تَكْبِيرًا ﴿111﴾
(111) And say, "Praise to Allāh, who has not taken a son and has had no partner in [His] dominion and has no [need of a] protector out of weakness; and glorify Him with [great] glorification."
Reciting Surah az-Zumar
Reciting Surah az-Zumar
‘Aishah (may Allah be pleased with her) said: The Prophet (blessings and peace of Allah be upon him) would not sleep before he recited Bani Israil [al-Isra] and az-Zumar. Narrated by at-Tirmidhi (3402); he said: a hasan hadith. It was classed as hasan by al-Hafiz Ibn Hajar in Nataij al-Afkar (3/65).
Quran 39:1-75 سورة الزمر
تَنزِيلُ الْكِتَابِ مِنَ اللَّهِ الْعَزِيزِ الْحَكِيمِ ﴿1﴾
(1) The revelation of the Book [i.e., the Qur’ān] is from Allāh, the Exalted in Might, the Wise.
إِنَّا أَنزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ فَاعْبُدِ اللَّهَ مُخْلِصًا لَّهُ الدِّينَ ﴿2﴾
(2) Indeed, We have sent down to you the Book, [O Muḥammad], in truth. So worship Allāh, [being] sincere to Him in religion.
أَلَا لِلَّهِ الدِّينُ الْخَالِصُ وَالَّذِينَ اتَّخَذُوا مِن دُونِهِ أَوْلِيَاء مَا نَعْبُدُهُمْ إِلَّا لِيُقَرِّبُونَا إِلَى اللَّهِ زُلْفَى إِنَّ اللَّهَ يَحْكُمُ بَيْنَهُمْ فِي مَا هُمْ فِيهِ يَخْتَلِفُونَ إِنَّ اللَّهَ لَا يَهْدِي مَنْ هُوَ كَاذِبٌ كَفَّارٌ ﴿3﴾
(3) Unquestionably, for Allāh is the pure religion.[1339] And those who take protectors besides Him [say], "We only worship them that they may bring us nearer to Allāh in position." Indeed, Allāh will judge between them concerning that over which they differ. Indeed, Allāh does not guide he who is a liar and [confirmed] disbeliever.
لَوْ أَرَادَ اللَّهُ أَنْ يَتَّخِذَ وَلَدًا لَّاصْطَفَى مِمَّا يَخْلُقُ مَا يَشَاء سُبْحَانَهُ هُوَ اللَّهُ الْوَاحِدُ الْقَهَّارُ ﴿4﴾
(4) If Allāh had intended to take a son, He could have chosen from what He creates whatever He willed. Exalted is He; He is Allāh, the One, the Prevailing.[1340]
خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ بِالْحَقِّ يُكَوِّرُ اللَّيْلَ عَلَى النَّهَارِ وَيُكَوِّرُ النَّهَارَ عَلَى اللَّيْلِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي لِأَجَلٍ مُسَمًّى أَلَا هُوَ الْعَزِيزُ الْغَفَّارُ ﴿5﴾
(5) He created the heavens and earth in truth. He wraps the night over the day and wraps the day over the night and has subjected the sun and the moon, each running [its course] for a specified term. Unquestionably, He is the Exalted in Might, the Perpetual Forgiver.[1341]
خَلَقَكُم مِّن نَّفْسٍ وَاحِدَةٍ ثُمَّ جَعَلَ مِنْهَا زَوْجَهَا وَأَنزَلَ لَكُم مِّنْ الْأَنْعَامِ ثَمَانِيَةَ أَزْوَاجٍ يَخْلُقُكُمْ فِي بُطُونِ أُمَّهَاتِكُمْ خَلْقًا مِن بَعْدِ خَلْقٍ فِي ظُلُمَاتٍ ثَلَاثٍ ذَلِكُمُ اللَّهُ رَبُّكُمْ لَهُ الْمُلْكُ لَا إِلَهَ إِلَّا هُوَ فَأَنَّى تُصْرَفُونَ ﴿6﴾
(6) He created you from one soul. Then He made from it its mate, and He produced for you from the grazing livestock eight mates.[1342] He creates you in the wombs of your mothers, creation after creation, within three darknesses.[1343] That is Allāh, your Lord; to Him belongs dominion. There is no deity except Him, so how are you averted?
إِن تَكْفُرُوا فَإِنَّ اللَّهَ غَنِيٌّ عَنكُمْ وَلَا يَرْضَى لِعِبَادِهِ الْكُفْرَ وَإِن تَشْكُرُوا يَرْضَهُ لَكُمْ وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى ثُمَّ إِلَى رَبِّكُم مَّرْجِعُكُمْ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ ﴿7﴾
(7) If you disbelieve - indeed, Allāh is Free from need of you. And He does not approve for His servants disbelief. And if you are grateful, He approves [i.e., likes] it for you; and no bearer of burdens will bear the burden of another. Then to your Lord is your return, and He will inform you about what you used to do. Indeed, He is Knowing of that within the breasts.
قُلْ يَا عِبَادِ الَّذِينَ آمَنُوا اتَّقُوا رَبَّكُمْ لِلَّذِينَ أَحْسَنُوا فِي هَذِهِ الدُّنْيَا حَسَنَةٌ وَأَرْضُ اللَّهِ وَاسِعَةٌ إِنَّمَا يُوَفَّى الصَّابِرُونَ أَجْرَهُم بِغَيْرِ حِسَابٍ ﴿10﴾
(10) Say,[1345] "O My servants who have believed, fear your Lord. For those who do good in this world is good, and the earth of Allāh is spacious. Indeed, the patient will be given their reward without account [i.e., limit]."
قُلْ إِنِّي أُمِرْتُ أَنْ أَعْبُدَ اللَّهَ مُخْلِصًا لَّهُ الدِّينَ ﴿11﴾
(11) Say, [O Muḥammad], "Indeed, I have been commanded to worship Allāh, [being] sincere to Him in religion.
وَأُمِرْتُ لِأَنْ أَكُونَ أَوَّلَ الْمُسْلِمِينَ ﴿12﴾
(12) And I have been commanded to be the first [among you] of the Muslims."
قُلْ إِنِّي أَخَافُ إِنْ عَصَيْتُ رَبِّي عَذَابَ يَوْمٍ عَظِيمٍ ﴿13﴾
(13) Say, "Indeed I fear, if I should disobey my Lord, the punishment of a tremendous Day."
قُلِ اللَّهَ أَعْبُدُ مُخْلِصًا لَّهُ دِينِي ﴿14﴾
(14) Say, "Allāh [alone] do I worship, sincere to Him in my religion,
فَاعْبُدُوا مَا شِئْتُم مِّن دُونِهِ قُلْ إِنَّ الْخَاسِرِينَ الَّذِينَ خَسِرُوا أَنفُسَهُمْ وَأَهْلِيهِمْ يَوْمَ الْقِيَامَةِ أَلَا ذَلِكَ هُوَ الْخُسْرَانُ الْمُبِينُ ﴿15﴾
(15) So worship what you will besides Him." Say, "Indeed, the losers are the ones who will lose themselves and their families on the Day of Resurrection. Unquestionably, that is the manifest loss."
لَهُم مِّن فَوْقِهِمْ ظُلَلٌ مِّنَ النَّارِ وَمِن تَحْتِهِمْ ظُلَلٌ ذَلِكَ يُخَوِّفُ اللَّهُ بِهِ عِبَادَهُ يَا عِبَادِ فَاتَّقُونِ ﴿16﴾
(16) They will have canopies [i.e., layers] of fire above them and below them, canopies. By that Allāh threatens [i.e., warns] His servants. O My servants, then fear Me.
وَالَّذِينَ اجْتَنَبُوا الطَّاغُوتَ أَن يَعْبُدُوهَا وَأَنَابُوا إِلَى اللَّهِ لَهُمُ الْبُشْرَى فَبَشِّرْ عِبَادِ ﴿17﴾
(17) But those who have avoided ṭāghūt,[1346] lest they worship it, and turned back to Allāh - for them are good tidings. So give good tidings to My servants
الَّذِينَ يَسْتَمِعُونَ الْقَوْلَ فَيَتَّبِعُونَ أَحْسَنَهُ أُوْلَئِكَ الَّذِينَ ه��دَاهُمُ اللَّهُ وَأُوْلَئِكَ هُمْ أُوْلُوا الْأَلْبَابِ ﴿18﴾
(18) Who listen to speech and follow the best of it. Those are the ones Allāh has guided, and those are people of understanding.
أَفَمَنْ حَقَّ عَلَيْهِ كَلِمَةُ الْعَذَابِ أَفَأَنتَ تُنقِذُ مَن فِي النَّارِ ﴿19﴾
(19) Then, is one who has deserved the decree of punishment [to be guided]? Then, can you save one who is in the Fire?
لَكِنِ الَّذِينَ اتَّقَوْا رَبَّهُمْ لَهُمْ غُرَفٌ مِّن فَوْقِهَا غُرَفٌ مَّبْنِيَّةٌ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ وَعْدَ اللَّهِ لَا يُخْلِفُ اللَّهُ الْمِيعَادَ ﴿20﴾
(20) But those who have feared their Lord - for them are chambers,[1347] above them chambers built high, beneath which rivers flow. [This is] the promise of Allāh. Allāh does not fail in [His] promise.
أَلَمْ تَرَ أَنَّ اللَّهَ أَنزَلَ مِنَ السَّمَاء مَاء فَسَلَكَهُ يَنَابِيعَ فِي الْأَرْضِ ثُمَّ يُخْرِجُ بِهِ زَرْعًا مُّخْتَلِفًا أَلْوَانُهُ ثُمَّ يَهِيجُ فَتَرَاهُ مُصْفَرًّا ثُمَّ يَجْعَلُهُ حُطَامًا إِنَّ فِي ذَلِكَ لَذِكْرَى لِأُوْلِي الْأَلْبَابِ ﴿21﴾
(21) Do you not see that Allāh sends down rain from the sky and makes it flow as springs [and rivers] in the earth; then He produces thereby crops of varying colors; then they dry and you see them turned yellow; then He makes them [scattered] debris. Indeed in that is a reminder for those of understanding.
أَفَمَن شَرَحَ اللَّهُ صَدْرَهُ لِلْإِسْلَامِ فَهُوَ عَلَى نُورٍ مِّن رَّبِّهِ فَوَيْلٌ لِّلْقَاسِيَةِ قُلُوبُهُم مِّن ذِكْرِ اللَّهِ أُوْلَئِكَ فِي ضَلَالٍ مُبِينٍ ﴿22﴾
(22) So is one whose breast Allāh has expanded to [accept] Islām and he is upon [i.e., guided by] a light from his Lord [like one whose heart rejects it]? Then woe to those whose hearts are hardened against the remembrance of Allāh. Those are in manifest error.
NEED TO CHK REFERENCES
2. Dua #2
Saying ‘Bismika Allahumma amutu wa ahya’ 7– Hudhayfah ibn al-Yaman (may Allah be pleased with him) said:
When the Prophet (blessings and peace of Allah be upon him) wanted to sleep , he would say, “Bismika Allahumma amutu wa ahya (In your name, O Allah, I die and I live)”, and when he woke up he would say “Al-hamdu Lillah alladhi ahyana ba’da ma amatana wa ilayhi al-nushur (Praise be to Allah who has brought us back to life after causing us to die, and to Him is the resurrection).” Narrated by al-Bukhari (6324).
3. Dua #3
Saying ‘Allahumma aslamtu nafsi ilayk…’ 8– Al-Bara ibn ‘Azib said: The Prophet (peace and blessings of Allah be upon him) said: “When you go to bed, do wudu as if for prayer, then lie down on your right side, then say: ‘Allahumma aslamtu nafsi ilayk, wa wajjahtu wajhi ilayk, wa fawwadtu amri ilayk, wa aljatu zahri ilayk, raghbatan wa rahbatan ilayk, la malja wa la manja minka illa ilayk. Amantu bi kitabik alladhi anzalt, wa bi nabiyyik alladhi arsalt (O Allah, I submit myself to You, I turn my face to You, I delegate my affairs to You and I rely totally on You, out of fear and hope of You. There is no refuge or sanctuary from You except in You. I believe in Your Book which You have revealed and in Your Prophet whom You have sent).’ Then if you die, you will have died on the fitrah, (natural state), so make these the last words you speak.” I repeated [these words] to the Prophet (blessings and peace of Allah be upon him) and when I reached the words “Amantu bi kitabik alladhi anzalt (I believe in Your Book which You have revealed)”, I said, “wa bi rasulika (and in Your Messenger).” He said: “No; ‘wa bi nabiyyika (and in Your Prophet)’.” Narrated by al-Bukhari (6311) and Muslim (2710).
4. Dua #4
Saying ‘Bismika Rabbi wada’tu janbi…’ 9– Abu Hurayrah (may Allah be pleased with him) said: The Prophet (blessings and peace of Allah be upon him) said:
“When one of you goes to his bed, let him dust off his bed with the inside of his lower garment, for he does not know what came onto it after he left it. Then let him say: Bismika Rabbi wada’tu janbi wa bika arfa’uhu wa in amsakta nafsi farhamha wa in arsaltaha fahfazha bima tuhfaz bihi ‘ibadika al-saalihin (In Your name, my Lord, I lie down, and in Your name I rise. If You should take my soul then have mercy on it, and if You should return my soul then protect it as You protect Your righteous slaves).””. Narrated by al-Bukhari (6320) and Muslim (2714).
5. Dua #5
Saying Subhan Allah, al-hamdulillah, Allahu akbar 10– It was narrated from ‘Ali ibn Abi Talib that Fatimah (may Allah be pleased with her) went to the Prophet (blessings and peace of Allah be upon him) and asked him for a servant. He said:
“Shall I not tell you of something that is better for you than that? When you go to sleep, glorify Allah (by saying Subhan Allah) thirty-three times, praise Allah (by saying Al-hamdu Lillah) thirty-three times, and magnify Him (by saying Allahu akbar) thirty-four times.” And I have never abandoned [that practice] since then. It was said: Not even on the night of Siffin? He said: Not even on the night of Siffin. Narrated by al-Bukhari (5362) and Muslim (2727).
6. Dua #6
Saying ‘Allahumma qini ‘adhabaka yawma tab’ath ‘ibadaka’ 11– It was narrated from Hafsah (may Allah be pleased with her) that when the Messenger of Allah (blessings and peace of Allah be upon him) wanted to sleep, he would put his right hand under his right cheek, then he would say: “Allahumma qini ‘adhabaka yawma tab’ath ‘ibadaka (O Allah, protect me from Your punishment on the Day You resurrect Your slaves)” three times. Narrated by Abu Dawud (5045); classed as sahih by al-Hafiz Ibn Hajar in Fath al-Bari (11/119).
7. Dua #7
Saying ‘Al-hamdu Lillah alladhi at’amana wa saqana…’ 12– Anas (may Allah be pleased with him) narrated that when the Messenger of Allah (blessings and peace of Allah be upon him) went to his bed, he said: “Al-hamdu Lillah alladhi at’amana wa saqana wa kafana wa awana fakam mimman la kafi lahu wa la muwi (Praise be to Allah, Who fed us and gave us to drink, and Who is sufficient for us and has sheltered us, for how many have none to suffice them or shelter them).” Narrated by Muslim (2715).
8. Dua #8
Saying ‘Allahumma khalaqta nafsi wa anta tawaffaha…’ 13- ‘Abdullah ibn ‘Umar narrated that he instructed a man, when he went to his bed, to say:
“Allahumma khalaqta nafsi wa anta tawaffaha, laka mamatuha wa mahyaya. In ahyaytaha fahfazha wa in amattaha faghfir laha. Allahumma inni asaluka al-‘afiyah (O Allah, You have created my soul and it is for You to take it in death. Its death and its life are in Your hand. If You cause it to live then protect it and if You cause it to die then forgive it. O Allah, I ask You to keep me safe and sound).”
A man said to him: Did you hear that from ‘Umar? He said: From one who is better than ‘Umar, from the Messenger of Allah (blessings and peace of Allah be upon him). Narrated by Muslim (2712).
9. Dua #9
Saying ‘Allahumma Rabb as-samawati wa Rabb al-ard…’ 14– Suhayl said: Abu Salih used to tell us, if one of us wanted to sleep, to lie down on his right side and say:
“Allahumma Rabb as-samawati wa Rabb al-ard wa Rabb al-‘arsh il-‘azim, Rabbana wa Rabba kulli shayin, Faliq al-habb wa’l-nawa wa munzil at-Tawrati wa’l-Injili wa’l-Furqan, a‘udhu bika min sharri kulli shayin anta akhidhun bi nasiyatihi. Allahumma anta al-awwalu fa laysa qablaka shayun, wa anta al-akhiru fa laysa ba’daka shayun, wa anta az-zahiru fa laysa fawqaka shayun wa anta al-batin fa laysa dunaka shayun. Iqdi ‘anna al-dayna wa aghnina min al-faqri (O Allah, Lord of the heavens, Lord of the earth and Lord of the mighty Throne, our Lord and Lord of all things, Splitter of the seed and the date stone, Revealer of the Tawrat (Torah), the Injil (Gospel) and the Furqan (Quran), I seek refuge in You from the evil of every creature that You seize by the forelock [i.e., have full control over them]. O Allah, You are the First and there is nothing before You; You are the Last and there is nothing after You. You are the Manifest (al-Zahir) and there is nothing above You; You are the Hidden (al-Batin) and there is nothing beyond You. Settle our debt and spare us from poverty).” He narrated that from Abu Hurayrah, from the Prophet (blessings and peace of Allah be upon him). Narrated by Muslim (2713).
10. Dua #10
Saying ‘Allahumma inni a‘udhu bi wajhika al-karimi…’ 15– It was narrated from ‘Ali (may Allah be pleased with him) from the Messenger of Allah (blessings and peace of Allah be upon him) that he used to say when going to his bed: “Allahumma inni a‘udhu bi wajhika al-karimi wa kalimatik at-tammati min sharri ma anta akhidhun bi nasiyatihi; Allahumma anta takshif al-maghram wa’l-matham; Allahumma la yuhzamu junduka wa la yukhlafu wa‘duka wa la yanfa‘u dha’l-jaddi minka al-jadd. Subhanaka wa bihamdika (O Allah, I seek refuge in Your noble countenance and Your perfect words from the evil of all things that You seize by the forelock [i.e., have full control over them]. O Allah, You remove debt and sin. O Allah, Your troops will not be defeated, Your promise will not be broken, nor can the richness of a rich man avail him anything before You, glory and praise be to You).” Narrated by Abu Dawud (5052); classed as sahih by an-Nawawi in al-Adhkar (p. 111) and by Ibn Hajar in Nataij al-Afkar (2/384).
11. Dua #11
Saying ‘Bismillahi wada‘tu janbi…’ 16– It was narrated from Abu’l-Azhar al-Anmari that when the Messenger of Allah (blessings and peace of Allah be upon him) went to his bed at night, he said:
“Bismillahi wada‘tu janbi, Allahumma ighfir li dhanbi wa akhsi shaytani wa fukka rihani waj‘alni fi’n-nadi al-a‘la (In the name of Allah I lie down. O Allah, forgive me my sins, suppress my shaytan, ransom me and join me with the highest assembly [meaning the angels on high]). Narrated by Abu Dawud (5054); classed as hasan by an-Nawawi in al-Adhkar (p. 125) and by al-Haafiz in Nataij al-Afkar (3/60).
Morning Evening Azkar timings
Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) said:
The author (may Allah have mercy on him) said: Chapter on dhikr in the morning and the evening.
What he meant by morning and evening was at the beginning of the day, and at the end of the day and the beginning of the night. The morning begins when dawn breaks and ends when the sun has risen at the forenoon. And the evening begins with ‘Asr prayer and ends with ‘Isha’ prayer or thereabouts.
End quote from Sharh Riyadh as-Saaliheen
Ibn al-Qayyim (may Allah have mercy on him) said:
Chapter on remembering Allah (dhikr) at the two ends of the day (as mentioned in Hud 11:114), which are the times between Fajr and sunrise, and between ‘Asr and Maghrib. Allah, may He be glorified and exalted) says:
“O you who believe! Remember Allah with much remembrance. And glorify His Praises morning and afternoon” [al-Ahzaab 33:41-42]. The “afternoon”: al-Jawhari said: This is the time after ‘Asr until Maghrib. And Allah, may He be exalted, says (interpretation of the meaning): “and glorify the praises of your Lord in the ‘Ashiy (i.e. the time period after the midnoon till sunset) and in the Ibkaar (i.e. the time period from early morning or sunrise till before midnoon)” [Ghaafir 40:55].
The ibkaar is the beginning of the day and the ‘ashiy is the end of the day. And Allah, may He be exalted, says (interpretation of the meaning): “and glorify the praises of your Lord before the rising of the sun, and before its setting” [Ta-Ha 20:130]. This interpretation is what is mentioned in the hadeeths about saying such and such in the morning and evening. What is meant is before the sun rises and before it sets. Therefore the time for these adhkaar is after Fajr and after ‘Asr.
End quote from al-Waabil as-Sayyib, p. 127